The "constant remembrance of death" for those who mistakenly believe the next minute or next appointment time is guaranteed. (The only thing missing is the "second hand" should say "Repent"). Buy it here
Friday, March 28, 2008
Saturday, March 08, 2008
How to Close a Door
I read somewhere recently about a person who purposely tried to exercise patience in a parking lot. He waited for pedestrians to cross at the Walmart entrance. He let people turn left in front of him. He let someone take a parking space. And it was hard, even for ten minutes in a parking lot. It was an exercise in "living on purpose" rather than living according to habitual obliviousness to our passions and lack of virtue. The lesson was self awareness is a difficult spiritual discipline.
I recall about 30 years ago determining to live every moment of my life "on purpose", even to the discipline of how I walk when going somewhere. Since I've become Orthodox, I read that to live "in the present moment" and be totally aware of everything around us and our relationship to it is called one of the most difficult spiritual disciplines by the desert Fathers. I recall reading a Monk who said it took him a year to learn how to close a door at the monastery.
We are distracted by the past and future so easily... and not even the "distant future". We are going shopping, so we need to get there. We need to park close to the door, and soon. The "goal" supercedes the people we encounter even in such a mundane and ordinary experience as parking our car. It seems most of our life is lived in the past, the distant future or the immediate future, but seldom in the present moment.
One very simple and daily action that is a manifestation of our obliviousness to our surroundings is how we close a door. Some 30 years ago, I listened to my house. No matter what was going on, doors slammed shut, drawers in the kitchen slammed closed and the silverware rattled. Car doors rocked the car when pushed closed. Cabinet doors banged shut. I started being aware of my body, the force I used to close things and set things down, the quiet of the night, the peace of the house and the noise I created. When people were sleeping or on the phone or watching TV, I began to close the doors by turning the knob, pulling the door int0 place quietly and releasing the knob silently when the door was closed instead of the "slam, bang and click" we normally hear. I closed drawers and cabinet doors pushing them quietly into place. I didn't drop and slam dishes and pots and pans into the sink or on the countertops, but placed them there deliberately. At dinner I put down my cups and glasses and silverware deliberately rather than dropping them with a bang and clatter. These seemingly minor exercises translated into heightened awareness of the immediate moment. Ideally, the goal is that every second of my existence is gracefully "on purpose", with total awareness of what I am doing, who is in front of me, how I exist. I deal with reality as it is happening, not the reality I am thinking is in the near or far future, not the reality that lies behind me that has "conditioned me" to react in certain ways. Every movement, every event, more importantly, every person is a gift of God and to be accepted and reacted to with grace, peace and joy.
On the eve of Forgiveness Vespers, I think of all the relationships I have and the offenses I've y given by lack of attentiveness, the offenses I've taken because of my past baggage, the relationships that are tense and shallow because of resentments and living in the past and fear of the future. I thank God that He deals with me in the present moment. He forgives without resentment of the past. He loves without fear of the future. Every moment is a present reality and nothing is accidental, unconciously done, or without awareness.
May I always be faithful in the small, seemingly meaningless and inconspicuous things of my life. May I always live in full awareness, in absolute conciousness of everything that surrounds me. May the closing of a door, the setting down of a cup be a manifestation of grace, an act of peace and consideration, a silent witness to the awakening of my heart to the fullness of the relationship I have to all things.
I recall about 30 years ago determining to live every moment of my life "on purpose", even to the discipline of how I walk when going somewhere. Since I've become Orthodox, I read that to live "in the present moment" and be totally aware of everything around us and our relationship to it is called one of the most difficult spiritual disciplines by the desert Fathers. I recall reading a Monk who said it took him a year to learn how to close a door at the monastery.
We are distracted by the past and future so easily... and not even the "distant future". We are going shopping, so we need to get there. We need to park close to the door, and soon. The "goal" supercedes the people we encounter even in such a mundane and ordinary experience as parking our car. It seems most of our life is lived in the past, the distant future or the immediate future, but seldom in the present moment.
One very simple and daily action that is a manifestation of our obliviousness to our surroundings is how we close a door. Some 30 years ago, I listened to my house. No matter what was going on, doors slammed shut, drawers in the kitchen slammed closed and the silverware rattled. Car doors rocked the car when pushed closed. Cabinet doors banged shut. I started being aware of my body, the force I used to close things and set things down, the quiet of the night, the peace of the house and the noise I created. When people were sleeping or on the phone or watching TV, I began to close the doors by turning the knob, pulling the door int0 place quietly and releasing the knob silently when the door was closed instead of the "slam, bang and click" we normally hear. I closed drawers and cabinet doors pushing them quietly into place. I didn't drop and slam dishes and pots and pans into the sink or on the countertops, but placed them there deliberately. At dinner I put down my cups and glasses and silverware deliberately rather than dropping them with a bang and clatter. These seemingly minor exercises translated into heightened awareness of the immediate moment. Ideally, the goal is that every second of my existence is gracefully "on purpose", with total awareness of what I am doing, who is in front of me, how I exist. I deal with reality as it is happening, not the reality I am thinking is in the near or far future, not the reality that lies behind me that has "conditioned me" to react in certain ways. Every movement, every event, more importantly, every person is a gift of God and to be accepted and reacted to with grace, peace and joy.
On the eve of Forgiveness Vespers, I think of all the relationships I have and the offenses I've y given by lack of attentiveness, the offenses I've taken because of my past baggage, the relationships that are tense and shallow because of resentments and living in the past and fear of the future. I thank God that He deals with me in the present moment. He forgives without resentment of the past. He loves without fear of the future. Every moment is a present reality and nothing is accidental, unconciously done, or without awareness.
May I always be faithful in the small, seemingly meaningless and inconspicuous things of my life. May I always live in full awareness, in absolute conciousness of everything that surrounds me. May the closing of a door, the setting down of a cup be a manifestation of grace, an act of peace and consideration, a silent witness to the awakening of my heart to the fullness of the relationship I have to all things.
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